გიდენსის struqturaciuli Teoriis Tanaxmad
Tanamedroveobas dinamizms aniWeba sami arsebiTi aspeqti: distancireba,
gamonTavisufleba da refleqsuroba. Ppirveli aspeqtia _ droisa da sivrcis dayofa, anu distancireba (Tumca mzardi dayofis
aRniSnuli procesi, rogorc gidensis Semoqmedebis sxva aspeqtebi, dialeqtikuria
da ara sworxazobrivi). Tanamedroveobamdel sazogadoebebSi dro yovelTvis
sivrcesTanaa kavSirSi da drois gazomva ar iyo zusti. Mmodernizaciis dadgomisas
dro standartizirebul iqna da drosa da sivrces Soris mWidro kavSiri dairRva. Aam
azriT droca da sivrcec Sinaarsisagan ,,daicala”; aranair drosa da sivrces ar
gaaCnia privilegirebuli mdgomareoba; isini gadaiqcnen wminda formebad.
Tanamedroveobamdel sazogadoebebSi sivrce ZiriTadad ganisazRvreba fizikurad,
e.i. mkacrad gansazRvruli adgiliT. Tanamedrove epoqis dadgomisas sivrce
TandaTanobiT dascilda adgils. Uufro SesaZlebelia urTierToba imaTTan, vinc
fizikurad aq ar aris da moSorebiT imyofeba. Ggidensi Tvlis, rom adgili
,,fantasmagoriulia”, e.i. ,,qmedebis adgilebi ganmsWvalulia da yalibdeba maTgan
sakmaod moSorebuli socialuri zemoqmedebebiT.. .. qmedebis adgilis ,,xiluli
forma” faravs distanciur mimarTebebs, romlebic mis xasiaTs gansazRvraven” (Giddens,1990,p.19).
Ddroul-sivrcul distancirebas TanamedroveobaSi didi
mniSvneloba aqvs ramodenime mizezis gamo: jer-erTi, is SesaZlebels xdis
biurokratiisa da erovnuli saxelmwifos tipis racionalizirebul organizaciebs
maTTvis damaxasiaTebeli dinamizmiT (Tanamedroveobamdel formebTan SedarebiT) da
lokaluri da globaluri formebis gaerTianebis unariT. Mmeore, Tanamedrove samyaro
moqceulia msoflio istoriis fundamentur gagebaSi da am istoriidan qmnis
dRevandelobas. Mmesame, aRniSnuli
distancireba, gidensis mixedviT, Tanamedroveobis Ddinamizmis meore wyaros _
gamonTavisuflebis _ mniSvnelovani winapirobaa.
Ggidensis mixedviT ,,gamonTavisufleba”
gulisxmobs socialuri urTierTobebis ,,,,mowyvetas” urTierTqmedebebis
lokaluri konteqstebisa da maTi
restruqturirebisagan sivrceze, drois SeuzRudav monakveTebze” (1990,p.21) (?).
Tanamedrove sazogadoebebSi gadamwyvet rols asrulebs ori gamxrwneli meqanizmi.
Ppirvelia, simboluri niSnebi, romelTagan yvelaze cnobilia fuli.Ffuli
uzrunvelyofs droul-sivrcul distancirebas: Cven SegviZlia SevTanxmdeT Ddrosa da
sivrceSi sakmaod moSorebulad myof
adamianebTan. Mmeqanizmebis meore tipia _ eqspertuli sistemebi, romlebic
ganisazRvrebian, rogorc ,,teqnikuri Sesrulebis sitemebi an profesionaluri
eqspertizebi, romlebic awesrigeben Cveni cxovrebis materialur da socialur
garemos” (Giddens,
1990,p.27). eqspertuli sistemebi aerTianeben
iseT profesionalebs, rogorebicaa eqimebi da iuristebi, magram Cvens
yoveldRiurobaSic, Cveni manqanebi da saxlebi, aseve Seqmnila eqspertuli
sistemebis mier da ganicdian zemoqmedebas maTi mxridan. eqspertuli sistemebi
gvaZleven drosa da sivrcis miRma qmedebis garantiebs (Tumca riski aris).
Tanamedrove sazogadoebebSi sadac mniSvnelovani
droul-sivrculi distancirebiT batonoben abstraqturli sistemebi, udidesi
mniSvneloba aqvs ndobas. Nndobis moTxovna dakavSirebulia am distancirebasTan:
,,Cven ara gvaqvs vinmes ndobis moTxovna,
vinc mudmivad Cveni mxedvelobis areSia
da vis qmedebasac SeiZleba Tvalyuri vadevnoT” (Giddens, 1991,p.19). ndoba
xdeba aucilebeli, rodesac Cven, droisa Tu sivrcis TvalsazrisiT mzardi
distancirebis Sedegad, aRara gvaqvs sruli informacia socialuri qmedebebis
Sesaxeb (Graib, 1992,p.99). ndoba es
aris ,,raime movlenebis Sesaxeb adamianis an sistemis saimedobis rwmena, sadac
es rwmena aris adamianis patiosnebis, sxvisi siyvarulis an abstraqtuli
principebis (teqnikuri codna) rwmena”(Giddens, 1990,p.34). ndobas aqvs udidesi
mniSvneloba ara mxolod mTlianad Tanamedrove sazogadoebaSi, agreTve simboluri
niSnebisa da eqspertuli sistemebisaTvis, romlebic Tanamedrove samyaroSi
gamonTavisuflebis meqanizmis funqciebi akisria. magaliTad, fuladi ekonomikisa
da samarTlebrivi sistemis normaluri funqcionirebisaTvis aucilebelia adamians
qondes maT mimarT ndoba.
refleqsuroba _ es aris Tanamedroveobis dinamiurobis mesame maxasiaTebeli.
gidensis struqturaciuli Teoriis fundamenturi Tviseba (iseve rogorc, misi azriT,
adamianuri arseboba), refleqsuroba TanamedroveobaSi, iZens gansakuTrebul
mniSvnelobas, sadac ,,socialur praqtika arsebiTad
icvlis xasiaTs, radgan mas mudmivad ikvleven da gardaqmnian am praqtikebis
Sesaxeb miRebuli informaciis safuZvelze” (Giddens, 1990,p.38). Tanamedrove samyaroSi
yovelive Ria aris refleqsiisaTvis, maT Soris TviT refleqsiac, rac Cven gviqmnis
sruli gaurkvevlobis SegrZnebas. Aamave dros aq xelaxla iCens Tavs ormagi
hermenevtikis problema (ix. Tavi II), radganac eqspertebis refleqsia socialur
samyaroze cvlis, rogorc wesi, TviT am samyaros.
Tanamedrove cxovrebis gaSualebuli xasiaTi rig
gansakuTrebul kiTxvebs ayenebs. erTi maTgania _ zogadad abstraqtuli
sistemebisadmi da kerZod saeqsperto sistemebisadmi ndobis aucilebloba. Tavis
erT-erT sadavo metaforaSi gidensi ambobs, rom ,,bavSvebs acrian” pirveladi socializaciis periodis ndobis
,,doziT”, romelic asakSi Sesvlisas xels uwyobs maT mier garkveuli ontologiuri
usafrTxoebis ndobis SeZenas. es ndoba, rogorc wesi, Zlierdeba yoveldRiuri
movlenebis paralelurad. magram arsebobs TanamedroveobasTan dakavSirebuli
axali da saSiSi riskic, romelic mudmivad
emuqreba Cvens ndobas gvibiZgebs yovlismomcveli ontologiuri arasaimedoobisaken. Aase Tvlis gidensi,
Tumca gamxrwnelma meqanizmebma uzrunvelyves Cveni usafrTxoeba zogierT
sferoebSi, magram maTve Seqmnes ,,riskis gansakuTrebuli profili”. riskis
xasiaTi globaluria SemTxveviTi movlenebis siZlierisa (birTvuli omi Cven yvelas
gagvanadgurebs) da gavrcelebis TvalsazrisiT, radgan exeba msoflioSi adamianTa
umravlesobas (magaliTad, cvlilebebi Sromis saerTaSoriso danawilebis sferoSi).
garda amisa, Cveni mcdelobebi vmarToT
garemomcveli samyaro aseve Seicavs risks. riskis albaTobas Seicavs
institucionaluri garemoc, magaliTad investiciis
globaluri bazrebi. Aadamianebi sul ufro acnobiereben riskis arsebobas
da religiac da adaT-wesebic sul ufro
nakleb imeds iZlevian, rom SesZleben am riskebis gadaakeTebas imedis safuZvlad.
dRes sazogadoebis didi nawili, albaT,
informirebulia riskis sakiTxebze, romlebic Cven gvemuqrebian. Dda bolos,
cnobierebas umZims imis gacnobiereba, rom riskisadmi winaaRmdegobis gawevis
SesaZleblobebSi eqspertuli sistemebi SezRudulia.
ra moxda? ratomaa, rom Cven Tavad varT
Tanamedroveobis, am damangreveli manqanis mgzavrebi da mainc gvaqvs negatiuri
Sedegebi? Ggidensi asaxelebs ramodenime mizezs. maTgan pirvelia _ konstruqciis defeqtebi, romelTac aqvT
adgili Tanamedrove samyaroSi: maT, vinc Seqmnes Tanamedrove samyaros
elementebi, dauSves Secdomebi. Mmeore SesaZlo mizezia _ operatorTa uunaroba: problema exeba ara imaT, vinc Seqmna
Tanamedrove samyaro, aramed imaT, vinc
mas marTavs. Mmagram gidensi ZiriTad mniSvnelobas Semdeg or faqtors aniWebs
esenia _ winaswarganusazRvreli Sedegebi da socialuri codnis refleqsuroba.
mxedvelobaSia, rom axali codna mudmivad ubiZgebs sistemas axali mimarTulebebiT
da rom SeuZlebelia sistemaze qmedebis
gavlenis zusti prognozireba. CamoTvlili mizezebis gamo Cven ver SevZlebT
vakontroloT damangreveli Zala _ Tanamedrove samyaro.
Dda mainc, gidensi ar Tmobs da gvTavazobs utopiuri relizmis paradoqsul kurss, is
eZebs wonasworobas utopiur idealebsa da Tanamedroveobis cxovrebis realiebs
Soris. is aseve aniWeba mniSvnelobas socialuri moZraobebis im rols, romelic
SeiZleba Seasrulon maT Tanamedrove samyaros zogierTi riskis dasaZlevad, maT
Sesaneleblad.
Ggidensis mcdeloba (Giddens, 1994)
moiZios kompromisuli politikuri pozicia Cans erT-erTi bolo wignis dasaxelebaSi
_ ,,memarcxeneobisa da memarjveneobis miRma: radikaluri politikis momavali”.
maSin, rodesac arsebuli politikuri poziciebi kargaven sicocxlisunarianobas,
gidensi gvTavazobs gardaqmnil ,,radikalur politikas”, romelic dafuZnebulia
utopiur realizmze da orientirebulia siRaribis, garemos dabinZurebis problemebze,
socialur cxovrebaSi Zaladobaze, iZulebaze, despotur Zalauflebaze. gidensis
politikur poziciaSi miRebulia kapitalizmis zogierTi aspeqtebi (magaliTad,
bazris), da socializmis mravali aspeqtis uaryofa (magaliTad, revoluciis).
amgvarad, gidensi upiratesobas aniWebs Zalze viwro da Znel politikur bagirze
siaruls.
Tanamedroveobaze aRwerili Sexedulebebis safuZvelze SevecadoT
ganvsazRvroT, Tu rogoria gidensis pozicia postTanamedroveobis mimarT. erTi
mxriv, is uaryofs praqtikulad yvela princips, romlebsac Cven vakavSirebT
postmodernizmTan. magaliTad, rodesac exeba sistematuri codnis SeuZleblobis
sakiTxs, gidensi ambobs, rom es Tvalsazrisi Cven migviyvans ,,inteleqtualuri
moRvaweobis srul uaryofamde” (1990,p.47). magram, miaCnia, rom Cven vcxovrobT
,,maRali” Tanamedroveobis epoqaSi. am samyaros, misi azriT, unda axasiaTebdes
postdeficituri sistema, sul ufro mravalfenovani demokratizacia, demilitarizacia
da teqnologiis humanizacia. magram, cxadia ar arsebobs aranairi garantiebi, rom
samyaros gezs aiRebs postmodernis raime, rom araferi vTqvaT mis sruli
Tvisebebisaken. gidensis azriT, refleqsuroba vlindeba imaSi, rom aseT
SesaZleblobebze saubrisas is (sxvebic) SeiZleba, garkveuli azriT, xels
Seuwyoben maT ganxorcielebas.
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